the station by the shrine greets you with the name of the shrine,
you pass a railroad crossing,
and vendors line the street up to the entrance to the main shrine
selling various snacks and souvenirs like ice cream, chopsticks, mini towels, etc.
selling various snacks and souvenirs like ice cream, chopsticks, mini towels, etc.
We stopped to eat たこ焼き (takoyaki, spheres of dough and octopus cooked on a specific grill) on our way to the shrine from the station. It's common to put mayonnaise and fish flakes on top, but we're not fond of mayonnaise, so we got fish flakes only. Fish flakes are put on top of hot foods like takoyaki and okonomiyaki. Japanese people always point out to foreigners that the heat of the food makes the flakes "dance" or fluctuate.
takoyaki, yum
While we're talking about food: I also ate 日本酒アイス (nihonshuu aisu, sake ice cream) today. There are often many flavors offered at stands in Japan that are hard to come by in the US. Some of these include あずき (azuki, red bean), ごま (goma, seasame seed), 桜 (sakura, cherry blossom), and ベニモ (benimo, purple potato). Benimo is actually harder to find, it is a bit of an Okinawan specialty.
Next we went to the shrine, before we entered the area, though, we had to wash our hands and mouths.
basin for hand and mouth rinsing prior to entering the shrine,
you are expected to cleanse before entering sacred space
instructions for proper hand and mouth washing
Shrines have a lot of ways of getting money from visitors. One is the selling of お守り (omamori, amulets for a variety of purposes). There are varieties for passing entrance exams, economic fortune, traffic safety, even safe delivery of a baby. Just about any situation you may worry about, the shrine sells an omamori addressing your concern.
There are also おみくじ (omikuji, fortunes).
omikuji boxes
To have your fortune told by an omikuji slip, you need to take one of these boxes and shake it upside-down until one of many thin wooden sticks inside makes its way through the one small hole in the top of the box. You read the number on the stick, and convey that number to a shrine maiden working the stand where you can buy omamori. The number on the stick corresponds to a particular fortune slip. Once you buy the omikuji slip, you read your fortune, fold it into a strip, and tie it onto a frame provided for omikuji in the area of the shrine. Not all omikuji fortunes are positive, they are frequently neutral or negative. The reason you tie the slip to a frame near the shrine is so that your good fortune will be recognized and protected by the god of the shrine, or that your bad fortune will be ameliorated.
frame for omikuji slips
There are 絵馬 (ema, wish tablets) that you can buy, write your wish and name on, then leave at the shrine to be conveyed to the gods of the shrine. The ema at Fushimi Inari are unique, made to look like orange torii.
Fushimi Inari's ema
You can see why the ema are shaped this way when you see the pathways up the hill at Fushimi Inari.
entrance to the pathway up the hill at Fushimi Inari
The paths branch at a couple places but are not complex, the areas are easy to navigate. Look how beautiful this place is.
fox statue off the path, in the woods
companies or individuals who donate a certain sum to the shrine get a torii on this path with name engraved on the supports
facing out from the path
石灯籠 (ishitourou, stone lanterns)
highest shrine area on the mountain
My mom and I got all the way to the top! It was quite a hike and the weather this summer in Japan is especially hot and humid. Apparently people are being hospitalized... fortunately, we haven't been! Mom said that Fushimi Inari "puts St. Paul's Cathedral to shame" with the amount of climbing we had to do! JAPAN!


bridge on the way down running water by the path
There are also some funny things at the sub-shrines, fox head ema for example.
fox head ema
The ema are designed with just ears and two black lines to indicate eyes on a white fox head shape. Somehow, people became obsessed with drawing various faces on these ema and the trend caught on. I don't know how long this has been a tradition but two years ago these were the norm, and apparently nothing has changed! They are very cute and funny, you can see a variety of impressively detailed and goofy faces.
My mother and I saw our fill of Fushimi Inari and went to a different part of Kyoto to meet Etsushi. He agreed to take us to 清水寺 (kiyomizu-dera, Kiyomizu Temple). It is a great place to see 紅葉 (kouyou, autumn colors) when the leaves all change in the fall. Unfortunately I didn't get autumn pictures, but here are some summer views.
the Kiyomizu-dera "stage"
view from Kiyomizu's stage
mom and me on the stage
Just for fun...
saw a geisha on our way
there are visitors to Kyoto who dress as in this style (commonly called maiko) as a tourist experience who are not geisha
but Etsushi suspects this woman was actually a geisha, because she seemed accustomed to people taking her photo and posed calmly, and maintained composure
Etsushi playing with my camera, goofball!
Culture note: 神社 (jinjya, shrines) are Shinto, and 寺 (tera, temples) are Buddhist. Westerners are often confused by the fact that religions in Japan harmoniously coexist. Shinto and Buddhism are not religions in the sense Westerns tend to think. They are not intolerant of other ways of understanding the world in the way Western religions tend to be. There are many Japanese Christians, and even they often attend shrines and temples. The practices of Shinto and Buddhism are built into Japanese society. For example, weddings are conducted in Shinto practice, generally, and funerals in Buddhist practice. The observance of one belief does not detract from observance of the other. The best way I can describe the situation is that Shinto and Buddhism are parts of Japanese culture and ceremonial occasions.
Holiday: I wanted to mention in an earlier post but lost track of time, Tanabata Festival went by before I realized it. The legend surrounding the festival is that the deities and lovers Orihime and Hikoboshi (also seen as stars) are separated from each other by the milky way, and only allowed to meet one day a year: July 7. The celebration is usually observed by the placing of trees and branches in public streets, in malls, at shrines, and just about everywhere, where you can write your name and wish on a slip of paper, and tie it to the tree/branch. I wish I understood more about the significance of the festival, but despite having written a few Tanabata wishes in the past and speaking with many acquaintances about it, I am still unclear on the details. Many stores sell small Orihime and Hikoboshi trinkets in late June and early July.
Holiday: I wanted to mention in an earlier post but lost track of time, Tanabata Festival went by before I realized it. The legend surrounding the festival is that the deities and lovers Orihime and Hikoboshi (also seen as stars) are separated from each other by the milky way, and only allowed to meet one day a year: July 7. The celebration is usually observed by the placing of trees and branches in public streets, in malls, at shrines, and just about everywhere, where you can write your name and wish on a slip of paper, and tie it to the tree/branch. I wish I understood more about the significance of the festival, but despite having written a few Tanabata wishes in the past and speaking with many acquaintances about it, I am still unclear on the details. Many stores sell small Orihime and Hikoboshi trinkets in late June and early July.
Tanabata display in Hirakata-shi Station
(All names used in this blog are pseudonyms.)